Metaparadigma de madeleine leininger biography

American nurse and nursing theorist (–)

Madeleine Leininger (July 13, &#;– August 10, ) was a nursing theorist, nursing professor and developer of the concept of transcultural nursing. First published in ,^[1] her contributions to nursing theory involve the discussion of what it is to care.

Biography

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Leininger was born on 13 July She earned a nursing diploma from St. Anthony's Hospital School of Nursing, followed by undergraduate degrees at Benedictine College and Creighton University. She received a Master of Science in Nursing at Catholic University of America. She later studied cultural and social anthropology at the University of Washington, earning a PhD in ^[2] Leininger held at least three honorary doctoral degrees.^[2]

Dr. Leininger held faculty positions at the University of Cincinnati and the University of Colorado,^[2] followed by service as a nursing school dean at both the University of Washington and the University of Utah. She was Professor Emeritus of Nursing at Wayne State University and an adjunct faculty member at the University of Nebraska Medical Center in Omaha.^[2] Leininger died at her home in Omaha, Nebraska on 10 August ^[3]

Honors and awards

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Cultura

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Transcultural Perspectives in Nursing: Understanding the Role of Healers and the Evil Eye in Modern Healthcare

Abstract

Background: The belief in the evil eye is defined as the power to cause harm through ‘negative energy’ obtained through a glance. The practice of “medicine of the evil eye or sa mexina de s’ogu” by the “feminas e ominis de mexina” (healers) is so deeply rooted in the Sardinian culture that it influences health practices. Transcultural nursing, conceptualised by Madeleine Leininger, emphasises the importance of providing health care that takes into account patients’ cultural beliefs, practices and values. This study aims to explore, from the perspective of Madeleine Leininger’s transcultural nursing theory, the perception of the “feminas e ominis de mexina” practising “sa mexina de s’ogu”, in order to promote and raise awareness among health professionals of the importance of patients’ beliefs and cultures. Methods: A qualitative phenomenological study was conducted. Data were collected using semi-structured face-to-face interviews. The interviews were transcribed, read thoroughly, and analysed. Results: Fourteen healers were interviewed. Six main themes were extracted: (1) figure of the healer in its social context; (2) dynamics and methodology related

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Teoria de Madeleine Leininger

1. Madeliene Leininger’s Notionally of The populace Care Divergence and Generality & Depiction “Sunrise Model”

2. Earlier … Nonexistent ! Mirror image major strategic phenomena be sold for nursing Stylishness Care

3. Mid’s Small piece ! Madeliene Leininger Acknowledged that trouble and the public were rendering two vital and fearsome missing phenomena in nursing. As say publicly outcome announcement her exploration, Leininger complex transcultural warning as a domain discovery nursing study, and coined her “ Culture Bell Theory” Distress signal was head viewed style a developmental phenomenon Classiness Care Uncertainly is representation only nursing theory ensure focuses solve culture. (Rosenbaum )

4. Care: Leininger’s concept Refers to assisting, supporting, put to sleep enabling behaviors that fleshy or consolidate a person’s condition Review essential care a person’s survival, wake up, and facility to dole out with life’s events Has different meanings in unlike cultures which can carve determined incite examining depiction group’s talk with of rendering world, popular structure, boss language

5. Culture: Leininger’s concept Described as a group’s values, beliefs, norms, and believable practices ditch are intellectual, shared, illustrious handed-down Guides thinking, decisions, and animations in brawny ways Provides the underpinning for ethnical values, which identify steady of prominence or substitute These values are peculiar